[Magdalen] Psalm 46 Reflection by David Currie
Zephonites at aol.com
Zephonites at aol.com
Mon Apr 20 16:46:47 UTC 2015
Folks
I very uplifting article from my old Alma Mater Wycliffe Hall, sent out
in its termly letter
Blessings
Martin
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'A Reflection on Psalm 46' originally appeared in the Spring 2015 edition
of Contact, the ministry magazine of Gordon-Conwell Theological Seminary.
Dr David A. Currie writes:
These are tough times to be in ministry. I hear this from Doctor of
Ministry students around the world as they share about their struggles to make
disciples in congregations that have higher expectations than ever amid a
broader culture that has a lower estimation of religious professionals than
ever.
Our first response is to redouble our efforts, deluding ourselves into
thinking: ‘If I just work harder, smarter, longer…, I can still lick this!’
Of course, the main result is that we eventually find ourselves licked –
weary, exhausted, discouraged, and despairing. When we can’t fix it where we
are, we turn to an equally fruitless response: escape.
We ask ourselves, ‘Where is our refuge?’ Sometimes we delude ourselves
into thinking that the solution is a different congregation, or some other
sort of ministry. Our question isn’t all wrong –just the interrogative. It’
s not where is our refuge, but who is our refuge? Respite comes in a
person, not place.
Psalm 46 helps us get the question right and provides the only answer that
will sustain us in ministry: ‘God is our refuge and strength, an
ever-present help in trouble.’ (v. 1 –NIV) To make sure we don’t go back to
running ourselves into the ground or running away, the Psalmist throws in a
repeated refrain that elaborates on the opening affirmation: ‘The Lord
Almighty is with us; the God of Jacob is our fortress.’ (vv. 7, 11) The Hebrew
highlights how God’s presence is both intimidating to enemies (sabaoth--’
Almighty’ in the sense of Yahweh being the Commander-in-Chief of Heaven’s
Armies) and intimate for ourselves (immanu –’with us,’ same opening phrase
used in prophecies of Jesus who is Immanuel, God with us, Isaiah 7:14;
Matthew 1:23).
We even have a hint of how to access this place of divine defense and
relational restoration in a repeated untranslatable Hebrew word that follows
verses 7 and 11, and first appears at the end of verse 3: selah. The best
guess about its meaning is that it was some kind of musical notation used to
guide the temple singers, perhaps like a rest note. The effect is to
punctuate the psalm by calling us to pause and pay particular attention
particularly when our lives seem to be filled with falling mountains, roaring
waters, and warring nations.
Psalm 46:10a captures this selah spirit: ‘Be still, and know that I am
God.’ Let these words seep down to the depths of your weary soul by repeating
them slowly and asking the Lord to make them a deeper reality in your life
and ministry. Shorten the text with each repetition and linger upon each
line before going on to the next:
‘Be still, and know that I am God….
‘Be still, and know that I am…
‘Be still, and know…
‘Be still…
‘Be…
For it is only out of this still place of knowing and being known that we
can rest in full assurance of the fulfillment of our ministries: ’I will be
exalted among the nations, I will be exalted in the earth.’ (v. 10b)
Dr David Currie is _Director of the Doctor of Ministry Program and
Associate Professor of Pastoral Theolog_
(http://www.gordonconwell.edu/academics/view-faculty-member.cfm?faculty_id=15921&grp_id=8948) y at Gordon-Conwell
Theological Seminary
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