[Magdalen] Whither Scotland?
Jim Guthrie
jguthrie at pipeline.com
Sat Sep 20 05:09:31 PDT 2014
A bit off track on the Scot names . . . but this is interesting research on the
influence of surnames on economic well-being as well as social mobility:
Published by EH.Net (September 2014)
Gregory Clark, The Son Also Rises: Surnames and the History of Social Mobility.
Princeton, NJ: Princeton University Press, 2014. xii + 364 pp. $30 (cloth),
ISBN: 978-0-691-16254-6.
Reviewed for EH.Net by Laura Salisbury, Department of Economics, York
University.
In The Son Also Rises: Surnames and the History of Social Mobility, Gregory
Clark (UC-Davis) marshals centuries of historical data for the purpose of
characterizing social mobility in the very long run. Examining the performance
of individuals with historically elite surnames, he argues that social status is
dramatically more persistent than most existing estimates suggest. Covering a
broad range of geographic regions and historical periods, Clark’s findings are
striking. However, I find his interpretation of these findings less convincing.
The book is divided into three parts. In the first part, Clark introduces his
methodology for measuring social mobility, and he characterizes long-term
mobility in three countries: Sweden, the United States, and the United Kingdom.
The methodology involves identifying historically elite surnames from each
country and, over a very long period, tracking their relative representation in
both institutions of higher learning and in professions like law and medicine.
In the case of modern England, he is able to look at wealth outcomes as well.
Clark finds that, in all three countries, individuals with elite surnames are
significantly overrepresented in high status positions. Using these surname
groups, he estimates an implied rate of intergenerational persistence in each
country to be in the range of 0.75-0.80; in contrast, conventional estimates are
typically less than 0.60.
Clark goes on to describe the mechanism that he believes to be driving this high
degree of persistence. In brief, he argues that a person’s life outcomes are
determined in part by what he calls “social competence,” or underlying ability,
which is only imperfectly measured by the life outcomes of the person’s parents.
As surnames are transmitted across many generations, they embed more information
about this underlying competence, hence the greater degree of persistence
measured using surnames instead of parental achievements.
Clark suggests that underlying social competence is transmitted across
generations genetically, or by a social process resembling the transmission of
genes. In part 2, he presents evidence on socioeconomic persistence from other
countries (India, China, Chile, and Japan) that he argues is consistent with
this interpretation. In particular, he shows that persistence of social status
is high in an endogamous society, and the degree of persistence is not
appreciably interrupted by political regime change. Part 3 contains closing
remarks on the future of social mobility within and across countries.
This book contributes a great deal to the discussion on social mobility. One of
Clark’s major insights is that studies of mobility across two generations — the
industry standard until recently — must be plagued with error in the measurement
of socioeconomic status, and that taking a very long view of mobility may yield
very different results. The major roadblock that other researchers have
encountered is that there is little data out there that would enable such a
study. The use of surnames is an inventive tool for overcoming these data
limitations. Other researchers (myself included) are taking steps to
incorporate multiple generations into studies of intergenerational income
transmission using historical census data. However, very few such studies are
able to look at mobility over more than a few generations. Clark’s book uses
data spanning hundreds of years, and, as such, provides an entirely novel
perspective on this important question.
Of course, the ability to take this very long-run view comes at a cost. The bulk
of the book centers on the transmission of professional or educational
attainment among elite families or ethnic and religious groups; most studies
examine income transmission for a nationally representative sample of families.
The process of status transmission among elites may be fundamentally different
from the process of status transmission in the entire population. If this is the
case, it means that Clark’s results apply to a very particular type of
persistence and should be interpreted as such. Clark acknowledges this
possibility and argues against it; however, I think this is still an open
question. Nonetheless, even if the book merely demonstrates persistence of elite
status over many generations, this in itself is an important contribution that
both academics and policymakers should value.
What I find less convincing is Clark’s account of the mechanism by which social
status is maintained over such long periods. He is very quick to attribute
social status to productive individual characteristics. In particular, he
presumes that the achievement of status markers like education or wealth is
driven by social competence, which he suggests is transmitted genetically.
It seems important to note that there is more to social class than “competence.”
The tendency for elites to employ social, cultural and legal institutions to
maintain their position is well explored in the literature on political economy
and history. I think Clark is too quick to dismiss the various institutional
mechanisms through which class is transmitted in the societies under
investigation in this book. He argues that, because these countries have
different institutions and social structures, the cross-country commonality in
the persistence of social status is evidence that these institutions do not
matter. I would be surprised if this convinces many readers. Of course, the
broad collection of countries studied in this book makes it difficult to fully
explore the unique institutional environments that may cause social class to
persist in each place. Still, I do not think that Clark gives sufficient
evidence for us to conclude that genetics are the primary driver of status
persistence.
Take, for example, the discussion of mobility in India (chapter 8). Clark shows
an extremely high degree of persistence of social status, which he measures
using surnames common to different castes; he also notes that endogamous
marriages have long been prevalent in India. Clark takes this as evidence that
social class is genetically transmitted — couples are more likely to transmit
genetic traits enabling success to their children if both halves of the couple
possess these traits. However, a compelling alternative explanation is that
India’s relatively rigid, socially enforced class system precludes social
mobility while simultaneously discouraging marriages that cross class lines. It
seems impossible to disentangle institutional barriers to class mobility from
genetics in this case.
In short, Clark’s book begins a fascinating and important conversation about
social mobility. He favors a single, unifying explanation for the persistence of
social status across the globe, which may not convince many readers. Still, I
think Clark’s findings are important to engage with, and they will factor into
discussions about social mobility for years to come.
Laura Salisbury studies historical marriage markets, income mobility, and the
development and consequences of historical income support programs. Her
publications include “Selective Migration, Wages, and Occupational Mobility in
Nineteenth Century America,” Explorations in Economic History, 2014.
Copyright (c) 2014 by EH.Net. All rights reserved. This work may be copied for
non-profit educational uses if proper credit is given to the author and the
list. For other permission, please contact the EH.Net Administrator
(administrator at eh.net). Published by EH.Net (September 2014). All EH.Net reviews
are archived at http://www.eh.net/BookReview
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Cheers,
Jim Guthrie
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