[Magdalen] PB's Baccalaureate Address?

[Sibyl Smirl]

On 5/20/15 6:03 PM, Grace Cangialosi wrote:
> Ok, it's a little challenging.

Not just a little challenging:  it appears to be a deep dark secret!

but as an experienced internet spy:

Presiding Bishop preaches at baccalaureate Eucharist
General Theological Seminary
| May 20, 2015 Leave a Comment |

[Episcopal Church Office of Public Affairs] Presiding Bishop Katharine 
Jefferts Schori delivered the following sermon May 19 on the eve of 
commencement at General Theological Seminary’s Chapel of the Good Shepherd.

General Theological Seminary
Chapel of the Good Shepherd
Baccalaureate
19 May 2015

The Most Rev. Katharine Jefferts Schori
Presiding Bishop and Primate
The Episcopal Church

This community has had a challenging year, n’est-ce pas? I found myself 
wondering who chose the psalm for this service. It certainly sounds like 
someone felt duty-bound to have the last word:

“O God of vengeance, show yourself. Rise up, O Judge of the world; give 
the arrogant their just deserts…

“He who admonishes the nations, will he not punish? He who teaches all 
the world, has he no knowledge? …

Keep going, friends: “Happy are they whom you instruct, O Lord! …the 
Lord has become my stronghold, and my God the rock of my trust.”[1]

You have not only survived this year, you have grown in ways that would 
not have been possible without the shock and conflict of this past year. 
This community has matured in its decision-making, its ability to manage 
constructive conflict, and its stewardship of the vocation God is asking 
of us all in this season.

This has been a year of dying and rising. It’s not the first such year 
and it won’t be the last, though I know many are praying for some 
respite. Those of you who have been active participants in this year of 
transformation have received a great blessing, though I know it hasn’t 
always felt that way. For many of you, it’s probably felt more like 
David being dragged in from his blessedly free-range life with the 
sheep. What do you suppose he had to say when Samuel summoned him? “Oh 
no, not me, leave me alone, I didn’t ask for this.”

Years ago I saw the joy of a free-range shepherd in the mountains of 
northern Nevada, carved on tree after tree after tree along the paths 
his sheep wandered: “Antonio Hidalgo, peruano, borreguero, con muchos 
cojones y poco dinero.”[2] David had to let go of that kind of free and 
open life on the range when Samuel laid hands on him. David wasn’t 
wholly successful in that endeavor… though he did eventually listen when 
Nathan came alongside and laid a hand on his shoulder.

God had told Samuel to search for the heart of a leader, not a matinee 
idol. David just happened to be handsome as well – though in the long 
run his good looks seem to have abetted his boundary issues. What the 
world values isn’t always what God finds most useful, but God will work 
with anyone and anybody.

God seems to be asking all of us to get over some of our boundary issues 
and to let go of some of the church’s hereditary ways. We can’t go on 
choosing leaders “the way we’ve always done it.” We need to be looking 
for leaders’ hearts – people who are courageous and maybe even a bit 
reckless, not risk-averse. God will work with the reckless, if they’re 
willing to die a little. But there isn’t much hope for growth toward the 
Reign of God if someone is constitutionally opposed to changing 
direction or meeting a different neighbor.

We live in a season when the call is about crossing old and favored 
bounds, when we need to leave our hermetic sanctuaries, and go looking 
for wandering sheep out there. There are some in here, too, and the 
Mennonites have helped retrieve a few.

Episcopalians will always treasure what we have loved about tradition 
and ancient ways, but the Good Shepherd is leading us out into the 
deserts and byways and cities to discover where the Spirit is working 
new creation. Jesus sent the 70 out to the same kinds of profane 
territory – and remember that at its root profane means “outside the 
Temple.” The risen Christ sends his disciples to Galilee in order to 
find him. Galilee means the district or neighborhood – and it, too, is 
Gentile and “unholy” territory. We can’t stay here in the safety of 
sanctuary if we want to discover what new thing the Spirit is up to. 
Jesus is not necessarily found in all the best homes – but he will 
certainly be found in the unholy places and the hells on earth. Where 
did he hang out when he walked the earth? Only very occasionally in the 
Temple, and far more often with drunks and party animals, tax 
collectors, foreigners, sailors, women of questionable reputation, the 
near dead and corpses…and anywhere hope and more abundant life were needed.

Seminaries and seedbeds like this one aren’t meant to be hothouses. This 
one receives transplants from across many of the different contexts of 
the Church. Yes, a little TLC is necessary at first, to counter 
“transplant shock.” But if it goes on too long the plant that results is 
only fit to grow in the greenhouse – and it’s not going to survive a 
radical change when it’s time to graduate to another climate. The plants 
that grow here need exposure to Lutheran weather – both wild and sedate; 
they need to experience evangelical wildfires, smoky Anglo-Catholic 
evenings, and the fresh breeze of Common Cathedral on a snowy street.

That’s a piece of what traveling light is all about. Adaptability is of 
God, and the diversity that results is creation’s reflection of the 
divine image. We insist that the Godhead is a Trinitarian society – 
unique persons who are also one. When we insist that God’s servants come 
in only one image, we become idolators. Welcome diversity and evidence 
of evolution as holy, even if it means swallowing your tongue or chewing 
up your fondest theological position. Give thanks that God keeps 
transforming us all. Give thanks for the remarkable leaders who will 
receive honorary degrees here tomorrow – and their witness to the 
creative and courageous spirit of God at work in varied climes and callings!

Travel light and open, and at each stop declare “peace to this house,” 
whatever sort and condition of human life it contains. Offer that peace, 
and stay long enough to discern the divine reflection and discover its 
particular gift. Receive that gift with gratitude, acknowledging its 
source. Listen and look for the hunger in that house, like a plant 
growing toward the sun – and offer your own reflection of the Son’s 
light. Be a healer, tell out the source of that healing, and where to 
find it, and the commonweal of God will indeed be near at hand.

Travel light, and don’t worry overmuch if you’re not welcomed too well. 
Let it go and move along unburdened by blame or anger. The simple fact 
of your visit has planted seeds, even if they don’t germinate for a 
while. Don’t forget to cover those seeds with some earth or dust or 
ashes – even manure helps. Move along and find some more good soil.

Travel light. BE travelling light; become light afoot and winging 
through the world. It moves faster than thought, for its source is there 
ahead of us.

When Jesus chides and confronts Chorazin, Bethsaida, and Capernaum he’s 
offering new frontiers and opportunities for those who can travel light 
and are unafraid to enter the wolves’ den. There is life and possibility 
there as well. You’ve found it here, haven’t you?

Go and risk who you are, and indeed you will find the commonweal of God 
around, within, and among you. As an alumnus of this place used to say, 
“get up, get out, and get lost!”[3]

[1] Excerpts from Psalm 94, the whole of which is assigned for Evening 
Prayer on Tuesday of the week of Easter 7. The alteration to the 
lectionary involves the other two readings. The gospel is assigned for 
this year, and 1Samuel for the alternate year.

[2] Antonio Hidalgo, Peruvian shepherd, with plenty of guts but not much 
money.

[3] Paul Moore, GTS 1949, Bishop of New York 1972-1989


-- 
Sibyl Smirl
I will take no bull from your house!  Psalms 50:9a
mailto:polycarpa3 at ckt.net